Mu'alim al-Qur'an - Connecting People with The Qur'an

Learn Arabic Alphabets, the Correct Qur'an Recitation, Meanings of the Qur'an, Rules of Tajwid, Memorization, and Arabic language of the Qur'an

Alphabets, Letters and Words

Learn the Arabic letters and words step by step with audio pronunciation helper

Qur'an Recitation

Learn how to read the Qur'an verse by verse and word by word

Meaning of the Qur'an

Translation of the Qur'an

Tajweed

Learning the rules of reading the Qur'an (Tajweed) and color-coded Tajweed recitation with audio helper

Memorizing the Qur'an

Memorizing the Qur'an verse by verse

Qur'anic Language

Learning Arabic as the language of the Qur'an with examples from the Qur'an itself

Mu’alim Al-Qur’an is a self-teaching and self-learning aid of the Qur’an based on modern media platforms. It encompasses all essential aspects of Qur’anic knowledge which is obligated to every Muslim. Its usage also extends to the conventional Qur’an schools as an aid to more efficient and richer learning experience. reducing learning cycle, increasing teaching capacity, and enhancing pupils’ knowledge of the Qur’an from just being learning to recite and memorize the Qur’an to understanding the recitation (tajweed) rules, meanings of the Qur’an, and the language of the Qur’an.

Development plan

The website www.mualim-alquran.com is the first stage of the development of Mu’alim Al-Qur’an. This first stage is a web-based solution that is accessible online for free through any internet appliance like a PC/Laptop (Mac or Windows), tablets (Apple or Android) and mobile phones (iPhone or Android). In all the appliances, the screen of this web-based Mu’alim Al-Qur’an adjusts perfectly and automatically to suit the appliance’s resolution.

In the second stage Mu’alim Al-Qur’an will be developed to a downloadable mobile application on both iPhone and Android platforms. This mobile app will be accessible offline and will enable users to access all the functionalities and content of the Mu’alim Al-Qur’an without the need to be online through WiFi or mobile data connectivity.

In the third stage Mu’alim Al-Qur’an will be developed to a built-in app in a dedicated branded tablet with all its functionalities and content, thus enabling its accessibility without the need of internet connectivity. Furthermore, the tablet will be equipped with a solar charger which will allow users to access Mu’alim Al-Qur’an without the need of external electricity supply.

Target Audience

Mu’alim Al-Qur’an is primarily intended for non-Arabic speaking Muslims who speak any of the following languages. Swahili, English, French, German, Spanish and Italian. The application is equally useful in self-teaching and self-learning of the Qur’an for any speakers of these languages.

Scope

Mu’alim Al-Qur’an includes the following six learning modules: (1) Foundation of Arabic alphabets, letters, and words based on standard Qaida Al-Noorania. (2) Recitation of the Qur’an word-by-word and verse-by-verse. (3) Rules of Tajweed in recitation. (4) Memorization of the Qur’an based on the standard memorization methodology of repetition and tracking progress. (5) The meaning of the Qur’an through translations. and (6) Arabic as the language of the Qur’an.

User’s Engagement

Mu’alim Al-Qur’an allows users to access the application for free through the browsers or mobile application in phones or tablets. The users have a choice to use the application anonymously without tracking their progress or by logging in with an email address and a password to keep track of their progress within a particular stage or between stages. The interaction with Mu’alim Al-Qur’an is made with simple interfaces using touchscreen...

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Mu'alim al-Qur'an - Connecting People with The Qur'an

Somo Na. 39
The Energetic; Oaths and Exclamations

Energetic forms are used in special circumstances to signify the future. They are formed by adding endings -anna or -an to the Jussive and shortened suffixes. Examples include يَقُولُوا, تَرَيِنَّ, and يُنْسِيَنَّ.
The use of the Energetic is normally triggered in four ways.
1- After la- ل
لِتُصْبِحُنَّ نَادِمِينَ
 you will be repentant
لَتُنَبِّئَنَّهُم بِأَمْرِهِمْ هَٰذَا
 you will tell them about this affair of theirs
There are also energetic forms of the Imperative, but these are very rare, and not found in the Qur'an.
لَيَنْصُرَنَّهُ اَللهُ
God will help him
2- in the jawab to a shart introduced by لَئِنْ lain
لَئِنْ جَاءَ نَصْرٌ مِنْ رَبِكَ لَيَقُولُنَّ إِنَّا كُنَّا مَعَكُمْ
if a victory comes to you from your Lord, they will say, 'We were with you.
لَئِن لَّمْ يَنتَهِ لَنَسْفَعًا بِالنَّاصِيَةِ
 If he does not desist, We shall seize [him] by the forelock
لَئِن لَّمْ يَفْعَلْ مَا آمُرُهُ لَيُسْجَنَنَّ وَلَيَكُونًا مِّنَ الصَّاغِرِينَ
 If he does not do what I tell him to do, he will be imprisoned and be one of those brought low
Other categories may also trigger the use of the Energetic, but of these the only one found in the Qur'an is the interrogative:
هَلْ يُذْهِبَنَّ كَيْدُهُ مَا يَغِيظُ
 will his trick remove what is enraging [him]?

Oaths are introduced by prepositions wa-, bi-, or ta-, meaning 'by God'. Quranic oaths include بِاَللهِ, وَاللهِ only in early Meccan material, with general rules for complement introduction.
1. In a nominal sentence using la- or inna. .. la-:
وَ اَلْقُرآنِ اَلْحَكِيمِ إِنَّكَ لَمِنَ اَلْمُرْسَلِينَ
by the decisive recitation, you are one of those who have been sent!
In a positive verbal sentence, use la- and the energetic (present and future), laqad (sometimes just qad) and the perfect (past), or by inna.
تَاَللهِ لَتُسْأَلُنَّ عَمَّ كُنْتُمْ تَفْتَرونَ
by God you will be asked about what you concocted!
وَهَٰذَا الْبَلَدِ الْأَمِينِ لَقَدْ خَلَقْنَا الْإِنسَانَ
 By this secure territory, We have created man!
وَنَفْس... قَدْ أَفْلَحَ مَن زَكَّاهَا
 By a soul… the one who keeps it pure will prosper!
2. In a negative sentence:
a) with ma + the perfect or la + the imperfect or ma A with a nominal sentence:
وَاَللهِ مَا كُنَّا مُشْرِكِينَ
by God we were not polytheists!
وَالضُّحَىٰ ‎مَا وَدَّعَكَ رَبُّكَ
 by the forenoon you Lord has not said farewell to you!
وَالْقَلَمِ مَا أَنتَ بِمَجْنُونٍ
 By the pen you are not possessed!
b) With the absence of any particle, either positive or negative, as in:
تَاَللهِ تَفْتَأُ تَذْكُرُ يُوسُفَ
by God, you do not cease remembering Yusufl
Oaths in rhetorical pieces can disrupt sentence flow, with words like bal and hal starting the main sentence.
وَ اَلْقُرْآنِ اَلْمَجِيدِ بَلْ عَجِبُوا
by the glorious Qur'an, no, they wondered!
Other rhetorical modifications occasionally appear:
وَشَاهِدٍ وَمَشْهُودٍ قُتِلَ أَصْحَابُ اَلْأُخْدُودِ
 by that which witnesses and that which is witnessed, slain were the men of the pit
Commentators agree that the oath is followed by a positive statement, and can be introduced by verbs like حَلَفَ, أَقْسَمَ, and شَهِدَ.
يَحْلِفُونَ بِاَللهِ إِنَّهُمْ لَمِنْكُمْ
 they swear by God that they are of you
يُقْسِمَانِ بِاللَّهِ لَشَهَادَتُنَا أَحَقُّ مِن شَهَادَتِهِمَا
 Let the two of them swear by God, ‘Our testimony is truer than theirs’
نَشْهَدُ إِنَّكَ لَرَسُولُ اللَّهِ
 We bear witness that you are God’s messenger
The phrase la uqsimu is debated by commentators as it could mean 'No! I swear' or 'I swear', with other examples supporting the second meaning.

Layta, 'would that', acts like inna, anna, or lalla, taking a noun or suffix. Qur'an examples precede ya, except 25:28, where وَيْلَتَا is interposed.
يَا لَيْتَ قَوْمِي يَعْلَمُونَ
would that my people knew!
يَا لَيْتَنَا أَطَعْنَا اللَّهَ
 would that we had obeyed God!
يَا لَيْتَنِي مِتُّ قَبْلَ هَٰذَا
 Would that I had died before this!

Waylun, 'woe', is a common term in the Qur'an, used in the indefinite nominative to indicate the cause of the woe.
وَيْلٌ لِلْمُشْرِكِينَ
woe to the polytheists!
وَيْلٌ لِّلْكَافِرِينَ مِنْ عَذَابٍ شَدِيدٍ
 Woe to those who do not believe, because of a severe torment!
There is a rare example of the definite:
لَكُمُ اَلْوَيْلُ مِمَّا تَصِفُونَ
 woe to you for what you describe
The accusative and a suffix is also found: وَيْلَكَ, وَيْلَكُمْ and وَيْلَنَا.
Four feminine وَيْلَةٌ examples exist, three with pausal form وَيْلَتَى after lamentation, and one in accusative with suffix وَيْلَتَنَا.

The Qur'an does not contain the particle wd for regret, but its alternative, ya, appears similar. It is followed by the pausal form -a in phrases like layta and wayl.
يَا أَسَفَى عَلَى يُوسُفَ
 Oh, how I grieve for Joseph
يَا حَسْرَتَىٰ
 Oh, woe is me!

Singular Plural Meaning
أَسَفٌ
grief
حَسْرَةٌ
sorrow, anguish
صَوْمٌ
fast
ضُحٍى
forenoon
نَاصِيَةٌ
نَوَاصٍ
 forelock
أَجْمَعُ
all
صَاغِرٌ
humbled
قَدِيمٌ
قُدَمَاءُ
 old, ancient
يَوْمَئِذٍ
on that day
Perfect Imperfect Verbal Noun Meaning
حَلَفَ
يَحْلِفُ
حِلْفٌ
 to swear
رَجَمَ
يَرْجُمُ
رَجْمٌ
 to stone
سَجَنَ
يَسْجُنُ
سَجْنٌ
 to imprison
سَفَعَ
يَسْفَعُ
سَفْعٌ
 to drag
شَهِدَ
يَشْهَدُ
شَهَادَةٌ
 to witness
عَجِبَ
يَعْجَبُ
عَجَبٌ
 to wonder
غَلَبَ
يَغْلِبُ
غَلَبٌ
 to overcome
قَعَدَ
يَقْعُدُ
قُعُودٌ
 to sit, lurk
نَذَرَ
يَنْذُرُ
نَذْرٌ
 to vow
غَاظَ
يَغِيظُ
غَيْظٌ
 to enrage
زَكَّى
يُزَكّي
تَزْكِيَةٌ
 to purify, keep pure
وَدَّعَ
يُوَدِعُ
يَوْدِيعٌ
 to bid farewell to
أَقْسَمَ
يُقْسِمُ
إِقْسَامٌ
 to swear
أَنْجَى
يُنْجِي
إِنْجَاءٌ
 to save
أَنْسَى
يُنْيِي
إِنْسَاءٌ
 to cause to forget
اِنْتَقَمَ
يَنْتَقِمٌ
اِنْتِقَامٌ
 to take revenge on (+min)
اِنْتَهَى
يَنْتَهِي
اِنْتِهَاءٌ
 to cease, desist
اِسْتَخَفَّ
يَسْتَخِفُّ
اِسْتِخْفَافٌ
 to make unstable

وَمَا خَلَقْنَا ٱلسَّمَآءَ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا بَـٰطِلًا ۚ ذَٰلِكَ ظَنُّ ٱلَّذِينَ كَفَرُوا۟ ۚ فَوَيْلٌ لِّلَّذِينَ كَفَرُوا۟ مِنَ ٱلنَّارِ
Na hatukuziumba mbingu na ardhi na viliomo ndani yao bure. Hiyo ni dhana ya walio kufuru. Ole wao walio kufuru kwa Moto utao wapata.
فَوَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ
Basi ole wao siku hiyo hao wanao kadhibisha,
فَوَيْلٌ لِّلَّذِينَ يَكْتُبُونَ ٱلْكِتَـٰبَ بِأَيْدِيهِمْ ثُمَّ يَقُولُونَ هَـٰذَا مِنْ عِندِ ٱللَّهِ لِيَشْتَرُوا۟ بِهِۦ ثَمَنًا قَلِيلًا ۖ فَوَيْلٌ لَّهُم مِّمَّا كَتَبَتْ أَيْدِيهِمْ وَوَيْلٌ لَّهُم مِّمَّا يَكْسِبُونَ
Basi ole wao wanao andika kitabu kwa mikono yao, kisha wakasema: Hiki kimetoka kwa Mwenyezi Mungu, ili wachumie kwacho pato dogo. Basi ole wao kwa yale iliyo andika mikono yao, na ole wao kwa yale wanayo yachuma.
قُلْ إِنَّمَآ أَنَا۠ بَشَرٌ مِّثْلُكُمْ يُوحَىٰٓ إِلَىَّ أَنَّمَآ إِلَـٰهُكُمْ إِلَـٰهٌ وَٰحِدٌ فَٱسْتَقِيمُوٓا۟ إِلَيْهِ وَٱسْتَغْفِرُوهُ ۗ وَوَيْلٌ لِّلْمُشْرِكِينَ
Sema: Hakika mimi ni mtu kama nyinyi; inafunuliwa kwangu ya kwamba Mungu wenu ni Mungu Mmoja tu. Basi nyookeni sawa kumwendea Yeye, na mumtake msamaha, na ole wao wanao mshirikisha,
وَٱقْتَرَبَ ٱلْوَعْدُ ٱلْحَقُّ فَإِذَا هِىَ شَـٰخِصَةٌ أَبْصَـٰرُ ٱلَّذِينَ كَفَرُوا۟ يَـٰوَيْلَنَا قَدْ كُنَّا فِى غَفْلَةٍ مِّنْ هَـٰذَا بَلْ كُنَّا ظَـٰلِمِينَ
Na miadi ya haki ikakaribia. Hapo ndipo yatapo kodoka macho ya walio kufuru (na watasema:) Ole wetu! Bila ya shaka tulikuwa tumeghafilika na haya, bali tulikuwa wenye kudhulumu.
وَأُحِيطَ بِثَمَرِهِۦ فَأَصْبَحَ يُقَلِّبُ كَفَّيْهِ عَلَىٰ مَآ أَنفَقَ فِيهَا وَهِىَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا وَيَقُولُ يَـٰلَيْتَنِى لَمْ أُشْرِكْ بِرَبِّىٓ أَحَدًا
Yakateketezwa matunda yake, akabaki akipindua pindua viganja vyake, kwa vile alivyo yagharimia, na miti imebwagika juu ya chanja zake. Akawa anasema: Laiti nisingeli mshiriki Mola wangu Mlezi na yeyote!
يَوْمَ تُقَلَّبُ وُجُوهُهُمْ فِى ٱلنَّارِ يَقُولُونَ يَـٰلَيْتَنَآ أَطَعْنَا ٱللَّهَ وَأَطَعْنَا ٱلرَّسُولَا۠
Siku ambayo nyuso zao zitapinduliwa pinduliwa katika Moto. Watasema: Laiti tungeli mt'ii Mwenyezi Mungu, na tungeli mt'ii Mtume!
قِيلَ ٱدْخُلِ ٱلْجَنَّةَ ۖ قَالَ يَـٰلَيْتَ قَوْمِى يَعْلَمُونَ
Akaambiwa: Ingia Peponi! Akasema: Laiti kuwa watu wangu wangeli jua
إِنَّآ أَنذَرْنَـٰكُمْ عَذَابًا قَرِيبًا يَوْمَ يَنظُرُ ٱلْمَرْءُ مَا قَدَّمَتْ يَدَاهُ وَيَقُولُ ٱلْكَافِرُ يَـٰلَيْتَنِى كُنتُ تُرَٰبًۢا
Hakika tumekuhadharisheni adhabu iliyo karibu kufika; Siku ambayo mtu atakapo ona yaliyo tangulizwa na mikono yake; na kafiri atasema: Laiti ningeli kuwa udongo!
لَآ أُقْسِمُ بِهَـٰذَا ٱلْبَلَدِ
Naapa kwa Mji huu!
وَٱلَّذِينَ ٱتَّخَذُوا۟ مَسْجِدًا ضِرَارًا وَكُفْرًا وَتَفْرِيقًۢا بَيْنَ ٱلْمُؤْمِنِينَ وَإِرْصَادًا لِّمَنْ حَارَبَ ٱللَّهَ وَرَسُولَهُۥ مِن قَبْلُ ۚ وَلَيَحْلِفُنَّ إِنْ أَرَدْنَآ إِلَّا ٱلْحُسْنَىٰ ۖ وَٱللَّهُ يَشْهَدُ إِنَّهُمْ لَكَـٰذِبُونَ
Na wapo walio jenga msikiti kwa ajili ya madhara na ukafiri na kuwafarikisha Waumini, na pa kuvizia kwa walio mpiga vita Mwenyezi Mungu na Mtume wake hapo kabla. Na bila ya shaka wataapa kwamba: Hatukukusudia ila wema tu. Na Mwenyezi Mungu anashuhudia kuwa wao ni waongo.
قَالُوا۟ تَٱللَّهِ إِنَّكَ لَفِى ضَلَـٰلِكَ ٱلْقَدِيمِ
Wakasema: Wallahi! Hakika bado ungali katika upotovu wako wa zamani.
ثُمَّ لَمْ تَكُن فِتْنَتُهُمْ إِلَّآ أَن قَالُوا۟ وَٱللَّهِ رَبِّنَا مَا كُنَّا مُشْرِكِينَ
Kisha hautakuwa udhuru wao ila ni kusema: Wallahi! Mola wetu Mlezi! Hatukuwa washirikina.
فَوَرَبِّكَ لَنَسْـَٔلَنَّهُمْ أَجْمَعِينَ
Basi Naapa kwa Mola wako Mlezi! Tutawahoji wote,
فَوَرَبِّكَ لَنَحْشُرَنَّهُمْ وَٱلشَّيَـٰطِينَ ثُمَّ لَنُحْضِرَنَّهُمْ حَوْلَ جَهَنَّمَ جِثِيًّا
Basi naapa kwa Mola wako Mlezi! Kwa yakini tutawakusanya wao pamoja na mashet'ani; kisha tutawahudhurisha kuizunguka Jahannamu, nao wamepiga magoti!
وَقَالَ ٱلَّذِينَ كَفَرُوا۟ لَا تَأْتِينَا ٱلسَّاعَةُ ۖ قُلْ بَلَىٰ وَرَبِّى لَتَأْتِيَنَّكُمْ عَـٰلِمِ ٱلْغَيْبِ ۖ لَا يَعْزُبُ عَنْهُ مِثْقَالُ ذَرَّةٍ فِى ٱلسَّمَـٰوَٰتِ وَلَا فِى ٱلْأَرْضِ وَلَآ أَصْغَرُ مِن ذَٰلِكَ وَلَآ أَكْبَرُ إِلَّا فِى كِتَـٰبٍ مُّبِينٍ
Na walisema walio kufuru: Haitatufikia Saa (ya Kiyama). Sema: Kwani? Hapana shaka itakufikieni, naapa kwa haki ya Mola wangu Mlezi, Mwenye kujua ya ghaibu! Hapana kinacho fichikana kwake hata chenye uzito wa chembe tu, si katika mbingu wala katika ardhi, wala kilicho kidogo kuliko hivyo, wala kikubwa zaidi; ila vyote hivyo vimo katika Kitabu chake chenye kubainisha.
وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَهُمْ لَيَقُولُنَّ ٱللَّهُ ۖ فَأَنَّىٰ يُؤْفَكُونَ
Na ukiwauliza ni nani aliye waumba? Bila ya shaka watasema: Mwenyezi Mungu! Basi ni wapi wanako geuziwa?
كَتَبَ ٱللَّهُ لَأَغْلِبَنَّ أَنَا۠ وَرُسُلِىٓ ۚ إِنَّ ٱللَّهَ قَوِىٌّ عَزِيزٌ
Mwenyezi Mungu ameandika: Hapana shaka Mimi na Mtume wangu tutashinda. Hakika Mwenyezi Mungu ni Mwenye nguvu, Mwenye kushinda.
وَقَالَ ٱلَّذِينَ كَفَرُوا۟ لِرُسُلِهِمْ لَنُخْرِجَنَّكُم مِّنْ أَرْضِنَآ أَوْ لَتَعُودُنَّ فِى مِلَّتِنَا ۖ فَأَوْحَىٰٓ إِلَيْهِمْ رَبُّهُمْ لَنُهْلِكَنَّ ٱلظَّـٰلِمِينَ
Na walio kufuru wakawaambia Mitume wao: Tutakutoeni katika nchi yetu, au mrudi katika mila yetu. Basi Mola wao Mlezi aliwaletea wahyi: Hakika tutawaangamiza walio dhulumu!
ٱللَّهُ لَآ إِلَـٰهَ إِلَّا هُوَ ۚ لَيَجْمَعَنَّكُمْ إِلَىٰ يَوْمِ ٱلْقِيَـٰمَةِ لَا رَيْبَ فِيهِ ۗ وَمَنْ أَصْدَقُ مِنَ ٱللَّهِ حَدِيثًا
Mwenyezi Mungu, hapana mungu isipo kuwa Yeye. Kwa yakini atakukusanyeni Siku ya Kiyama. Halina shaka hilo. Na ni nani msema kweli kuliko Mwenyezi Mungu?
وَلَا يَصُدَّنَّكُمُ ٱلشَّيْطَـٰنُ ۖ إِنَّهُۥ لَكُمْ عَدُوٌّ مُّبِينٌ
Wala asikuzuilieni Shet'ani. Hakika yeye ni adui yenu wa dhaahiri.
وَلَا تَحْسَبَنَّ ٱللَّهَ غَـٰفِلًا عَمَّا يَعْمَلُ ٱلظَّـٰلِمُونَ ۚ إِنَّمَا يُؤَخِّرُهُمْ لِيَوْمٍ تَشْخَصُ فِيهِ ٱلْأَبْصَـٰرُ
Wala usidhani Mwenyezi Mungu ameghafilika na wanayo yafanya madhaalimu. Hakika Yeye anawaakhirisha tu mpaka siku yatapo kodoka macho yao.
قَالَ أَرَاغِبٌ أَنتَ عَنْ ءَالِهَتِى يَـٰٓإِبْرَٰهِيمُ ۖ لَئِن لَّمْ تَنتَهِ لَأَرْجُمَنَّكَ ۖ وَٱهْجُرْنِى مَلِيًّا
(Baba) akasema: Unaichukia miungu yangu, ewe Ibrahim? Kama huachi, basi lazima nitakupiga mawe. Na niondokelee mbali kwa muda!
قُلْ مَن يُنَجِّيكُم مِّن ظُلُمَـٰتِ ٱلْبَرِّ وَٱلْبَحْرِ تَدْعُونَهُۥ تَضَرُّعًا وَخُفْيَةً لَّئِنْ أَنجَىٰنَا مِنْ هَـٰذِهِۦ لَنَكُونَنَّ مِنَ ٱلشَّـٰكِرِينَ
Sema: Ni nani anaye kuokoeni katika giza la nchi kavu na baharini? Mnamwomba kwa unyenyekevu na kwa siri, mkisema: Kama akituokoa na haya bila ya shaka tutakuwa miongoni mwa wanao shukuru.
وَإِذَا رَأَيْتَ ٱلَّذِينَ يَخُوضُونَ فِىٓ ءَايَـٰتِنَا فَأَعْرِضْ عَنْهُمْ حَتَّىٰ يَخُوضُوا۟ فِى حَدِيثٍ غَيْرِهِۦ ۚ وَإِمَّا يُنسِيَنَّكَ ٱلشَّيْطَـٰنُ فَلَا تَقْعُدْ بَعْدَ ٱلذِّكْرَىٰ مَعَ ٱلْقَوْمِ ٱلظَّـٰلِمِينَ
Na unapo waona wanao ziingilia Aya zetu, basi jitenge nao mpaka waingilie mazungumzo mengine. Na kama Shet'ani akikusahaulisha, basi baada ya kutanabahi usikae pamoja na watu madhaalimu.
يَـٰبَنِىٓ ءَادَمَ لَا يَفْتِنَنَّكُمُ ٱلشَّيْطَـٰنُ كَمَآ أَخْرَجَ أَبَوَيْكُم مِّنَ ٱلْجَنَّةِ يَنزِعُ عَنْهُمَا لِبَاسَهُمَا لِيُرِيَهُمَا سَوْءَٰتِهِمَآ ۗ إِنَّهُۥ يَرَىٰكُمْ هُوَ وَقَبِيلُهُۥ مِنْ حَيْثُ لَا تَرَوْنَهُمْ ۗ إِنَّا جَعَلْنَا ٱلشَّيَـٰطِينَ أَوْلِيَآءَ لِلَّذِينَ لَا يُؤْمِنُونَ
Eny wanaadamu! Asije Shet'ani kukufitinini kama alivyo watoa wazazi wenu Peponi, akawavua nguo zao kuwaonyesha tupu zao. Hakika yeye na kabila yake wanakuoneni, na nyinyi hamuwaoni. Hakika Sisi tumewafanya Mashet'ani kuwa ni marafiki wa wasio amini.
فَلَمَّا رَءَا ٱلْقَمَرَ بَازِغًا قَالَ هَـٰذَا رَبِّى ۖ فَلَمَّآ أَفَلَ قَالَ لَئِن لَّمْ يَهْدِنِى رَبِّى لَأَكُونَنَّ مِنَ ٱلْقَوْمِ ٱلضَّآلِّينَ
Alipo uona mwezi unachomoza alisema: Huyu ndiye Mola Mlezi wangu. Ulipotua akasema: Kama Mola Mlezi wangu hakuniongoa, nitakuwa katika kaumu walio potea.
فَٱصْبِرْ إِنَّ وَعْدَ ٱللَّهِ حَقٌّ ۖ وَلَا يَسْتَخِفَّنَّكَ ٱلَّذِينَ لَا يُوقِنُونَ
Basi subiri. Hakika ahadi ya Mwenyezi Mungu ni ya haki. Wala wasikupaparishe hao wasio kuwa na yakini.