Mu'alim al-Qur'an - Connecting People with The Qur'an

Learn Arabic Alphabets, the Correct Qur'an Recitation, Meanings of the Qur'an, Rules of Tajwid, Memorization, and Arabic language of the Qur'an

Alphabets, Letters and Words

Learn the Arabic letters and words step by step with audio pronunciation helper

Qur'an Recitation

Learn how to read the Qur'an verse by verse and word by word

Meaning of the Qur'an

Translation of the Qur'an

Tajweed

Learning the rules of reading the Qur'an (Tajweed) and color-coded Tajweed recitation with audio helper

Memorizing the Qur'an

Memorizing the Qur'an verse by verse

Qur'anic Language

Learning Arabic as the language of the Qur'an with examples from the Qur'an itself

Mu’alim Al-Qur’an is a self-teaching and self-learning aid of the Qur’an based on modern media platforms. It encompasses all essential aspects of Qur’anic knowledge which is obligated to every Muslim. Its usage also extends to the conventional Qur’an schools as an aid to more efficient and richer learning experience. reducing learning cycle, increasing teaching capacity, and enhancing pupils’ knowledge of the Qur’an from just being learning to recite and memorize the Qur’an to understanding the recitation (tajweed) rules, meanings of the Qur’an, and the language of the Qur’an.

Development plan

The website www.mualim-alquran.com is the first stage of the development of Mu’alim Al-Qur’an. This first stage is a web-based solution that is accessible online for free through any internet appliance like a PC/Laptop (Mac or Windows), tablets (Apple or Android) and mobile phones (iPhone or Android). In all the appliances, the screen of this web-based Mu’alim Al-Qur’an adjusts perfectly and automatically to suit the appliance’s resolution.

In the second stage Mu’alim Al-Qur’an will be developed to a downloadable mobile application on both iPhone and Android platforms. This mobile app will be accessible offline and will enable users to access all the functionalities and content of the Mu’alim Al-Qur’an without the need to be online through WiFi or mobile data connectivity.

In the third stage Mu’alim Al-Qur’an will be developed to a built-in app in a dedicated branded tablet with all its functionalities and content, thus enabling its accessibility without the need of internet connectivity. Furthermore, the tablet will be equipped with a solar charger which will allow users to access Mu’alim Al-Qur’an without the need of external electricity supply.

Target Audience

Mu’alim Al-Qur’an is primarily intended for non-Arabic speaking Muslims who speak any of the following languages. Swahili, English, French, German, Spanish and Italian. The application is equally useful in self-teaching and self-learning of the Qur’an for any speakers of these languages.

Scope

Mu’alim Al-Qur’an includes the following six learning modules: (1) Foundation of Arabic alphabets, letters, and words based on standard Qaida Al-Noorania. (2) Recitation of the Qur’an word-by-word and verse-by-verse. (3) Rules of Tajweed in recitation. (4) Memorization of the Qur’an based on the standard memorization methodology of repetition and tracking progress. (5) The meaning of the Qur’an through translations. and (6) Arabic as the language of the Qur’an.

User’s Engagement

Mu’alim Al-Qur’an allows users to access the application for free through the browsers or mobile application in phones or tablets. The users have a choice to use the application anonymously without tracking their progress or by logging in with an email address and a password to keep track of their progress within a particular stage or between stages. The interaction with Mu’alim Al-Qur’an is made with simple interfaces using touchscreen...

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Mu'alim al-Qur'an - Connecting People with The Qur'an

Somo Na. 25
The Elative

Elative in Arabic expresses comparative and superlative meanings.

The basic form is afalu, e.g:
أَكْرَمُ
كَرِيمٌ
أَحْسَنُ
حَسَنٌ
أَسْفَلُ
سَافِلٌ
Contraction occurs when two radicals are identical.
أَشَدُّ
شَدِيدٌ
أَعَزُّ
عَزِيزٌ
أَقَلُّ
قَلِيلٌ
Last radical becomes alif maqsura in elative form.
أَزْكَى
زَكِيٌّ
أَبْقَى
بَاقٍ
In general, an elative cannot be formed from:
  • a passive participle.
  • a derived form participle.
  • a word that has the same form of the relative.
  • a noun.
To express the elative of a word, use a compound phrase with an elative meaning' more', such as aktharu, ashaddu, or azamu, and an indefinite accusative singular noun.
أَشَدُّ حُبًّا
more loving
أَعْظَمُ أَجْراً
more rewarding
Compound construction expresses less or least, with clear example in Qur'an.
أَقَلُّ عَدَدًا
less numerous
Khayr means good, while sharr means bad or evil, with ordinary meanings depending on context.

Comparative:
Form changes for case, not number or gender. ('Than' is expressed by min.)
إِثْمُهُمَا أَكْثَرُ مِنْ نَفْعِهِمَا
their sin is greater than their benefit
أَصْغَرَ مِنْ ذَلِكَ
smaller than that
هِيَ أَحْسَنُ
it is better
نَحْنُ أَحَقُّ بِالمُلْكِ مِنْهُ
we are more deserving of sovereignty than him
اللهُ خَيْرٌ وأَبْقَى
God is better and more enduring
هُوَ شَرٌّ لَهُمْ
It is worse for them
Qur'an uses pronominal suffixes after min or clause after mimma for comparison, replacing simple suffixes with anfusihim.
اَلنَّبِيُّ أَوْلَى بِاَلْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ
The Prophet is closer to the believers than they are themselves.
عَمَرُوهَا أَكْثَرَ مِمَّا عَمَروهَا
They built it up more than they had already built it up
Superlative:
The two main constructions are:
  1. Elative plus indefinite genitive singular is less common in Qur'an.
فِي أَحْسَنِ تَقْوِيمٍ
in the finest form
أكْثَرَ شَيْءٍ جَدَلاً
the most contentious thing
  1. the elative plus a definite genitive plural, collective, suffix, etc.
أَكْثَرُ اَلنَّاسِ
most of the people
أَوْهَنُ البُيُوتِ
the frailest house
أدنَى الأَرضِ
the nearest part of the earth
هُوَ خَيْرُ النَّاصِرِينَ
he is the best helper
Elative form remains unchanged in number or gender constructions, acting as noun.
أَوَّلَ مَرَّةٍ
the first time
أوَّلُ المُؤمِنِينَ
The first of the believers or the first believers
Elative expresses superlative adjectivally.
اَلْعَذَابُ اَلْأَكْبَرُ
The greatest punishment
الأُفُقُ الأَعْلَى
The highest horizon
Arabic construction of feminine superlative adjective fula is challenging to translate into English due to its limited usage in the Qur'an.
اَلْعُرْوَةُ اَلْوُثْقَى
the firmest handle
الصَلَاةُ الُوسْطَى
the middle prayer
آيَاتُ رَبِّهِ الْكُبْرَى
the greatest signs of his Lord

Singular Plural Meaning
أُفُقٌ
آفَاقٌ
horizon
بَرٌّ
أَبْرَارٌ
pious, god-fearing
بَطْشٌ
might
جَدَلٌ
contention
خُلْدٌ
eternity
رَازِقٌ
provider of sustenance
شِقَاقٌ
dissension
عَدَدٌ
number
عَدَاوَةٌ
enmity
عُدْوَةٌ
side of a valley
عُرْوَةٌ
handle
مُسْتَقَرٌّ
abode
قَسْوَةٌ
hardness
تَقْوِيمٌ
form
مَقِيلٌ
noon resting-place
أَبْقَى
more lasting
أَحَقُّ
more deserving
أَدْنَى/دُنْيَا (.f)
lowest, nearest
أَرْذَلُ
worst
أَزْكَى
purer
أَسْفَلُ
lower
أَقْصَى/قُصْوَى (.f)
further, furthest
أَكْرَمُ
nobler
اَلْوُثْقَى
firmest
أَتْقَى
more pious
أَوْلَى
nearer
أَوْهَنُ
frailest
خَيْرٌ
good, better, best
شَرٌّ
bad, worse, worst
Perfect Imperfect Verbal Noun Meaning
عَمَرَ
يَعْمُرُ
عَمْرٌ
to build, build up
اِسْتَمَعَ
يَسْتَمِعُ
اِسْتِمَاعٌ
to listen up

يَسْـَٔلُكَ أَهْلُ ٱلْكِتَـٰبِ أَن تُنَزِّلَ عَلَيْهِمْ كِتَـٰبًا مِّنَ ٱلسَّمَآءِ ۚ فَقَدْ سَأَلُوا۟ مُوسَىٰٓ أَكْبَرَ مِن ذَٰلِكَ فَقَالُوٓا۟ أَرِنَا ٱللَّهَ جَهْرَةً فَأَخَذَتْهُمُ ٱلصَّـٰعِقَةُ بِظُلْمِهِمْ ۚ ثُمَّ ٱتَّخَذُوا۟ ٱلْعِجْلَ مِنۢ بَعْدِ مَا جَآءَتْهُمُ ٱلْبَيِّنَـٰتُ فَعَفَوْنَا عَن ذَٰلِكَ ۚ وَءَاتَيْنَا مُوسَىٰ سُلْطَـٰنًا مُّبِينًا
Watu wa Kitabu wanakutaka uwateremshia kitabu kutoka mbinguni. Na kwa hakika walikwisha mtaka Musa makubwa kuliko hayo. Walisema: Tuonyeshe Mwenyezi Mungu wazi wazi. Wakapigwa na radi kwa hiyo dhulma yao. Kisha wakamchukua ndama kumuabudu, baada ya kwisha wajia hoja zilizo wazi. Nasi tukasamehe hayo, na tukampa Musa nguvu zilizo dhaahiri.
وَقَالُوا۟ نَحْنُ أَكْثَرُ أَمْوَٰلًا وَأَوْلَـٰدًا وَمَا نَحْنُ بِمُعَذَّبِينَ
Na wakasema: Sisi tuna mali mengi zaidi na watoto, wala sisi hatutaadhibiwa.
أَمْ تَقُولُونَ إِنَّ إِبْرَٰهِـۧمَ وَإِسْمَـٰعِيلَ وَإِسْحَـٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطَ كَانُوا۟ هُودًا أَوْ نَصَـٰرَىٰ ۗ قُلْ ءَأَنتُمْ أَعْلَمُ أَمِ ٱللَّهُ ۗ وَمَنْ أَظْلَمُ مِمَّن كَتَمَ شَهَـٰدَةً عِندَهُۥ مِنَ ٱللَّهِ ۗ وَمَا ٱللَّهُ بِغَـٰفِلٍ عَمَّا تَعْمَلُونَ
Au mnasema kuwa Ibrahim na Ismail na Is-hak na Yaakub na wajukuu zao walikuwa Mayahudi au Wakristo? Sema: Je, nyinyi mnajua zaidi au Mwenyezi Mungu? Na ni nani mwenye kudhulumu zaidi kuliko yule aliye ficha ushahidi alio nao utokao kwa Mwenyezi Mungu? Na Mwenyezi Mungu si mwenye kughafilika na hayo myafanyayo.
وَٱلَّذِينَ هَاجَرُوا۟ فِى ٱللَّهِ مِنۢ بَعْدِ مَا ظُلِمُوا۟ لَنُبَوِّئَنَّهُمْ فِى ٱلدُّنْيَا حَسَنَةً ۖ وَلَأَجْرُ ٱلْـَٔاخِرَةِ أَكْبَرُ ۚ لَوْ كَانُوا۟ يَعْلَمُونَ
Na wale walio hama kwa ajili ya Mwenyezi Mungu baada ya kudhulumiwa, bila ya shaka tutawaweka duniani kwa wema; na ujira wa Akhera ni mkubwa zaidi; laiti kuwa wanajua!
ثُمَّ قَسَتْ قُلُوبُكُم مِّنۢ بَعْدِ ذَٰلِكَ فَهِىَ كَٱلْحِجَارَةِ أَوْ أَشَدُّ قَسْوَةً ۚ وَإِنَّ مِنَ ٱلْحِجَارَةِ لَمَا يَتَفَجَّرُ مِنْهُ ٱلْأَنْهَـٰرُ ۚ وَإِنَّ مِنْهَا لَمَا يَشَّقَّقُ فَيَخْرُجُ مِنْهُ ٱلْمَآءُ ۚ وَإِنَّ مِنْهَا لَمَا يَهْبِطُ مِنْ خَشْيَةِ ٱللَّهِ ۗ وَمَا ٱللَّهُ بِغَـٰفِلٍ عَمَّا تَعْمَلُونَ
Kisha nyoyo zenu zikawa ngumu baada ya hayo, hata zikawa kama mawe au ngumu zaidi; kwani kuna mawe yanayo timbuka mito, na kuna mengine yanayo pasuka yakatoka maji ndani yake, na kuna mengine huanguka kwa sababu ya khofu ya Mwenyezi Mungu. Na Mwenyezi Mungu si mwenye kughafilika na mnayo yafanya.
إِلَّا تَنصُرُوهُ فَقَدْ نَصَرَهُ ٱللَّهُ إِذْ أَخْرَجَهُ ٱلَّذِينَ كَفَرُوا۟ ثَانِىَ ٱثْنَيْنِ إِذْ هُمَا فِى ٱلْغَارِ إِذْ يَقُولُ لِصَـٰحِبِهِۦ لَا تَحْزَنْ إِنَّ ٱللَّهَ مَعَنَا ۖ فَأَنزَلَ ٱللَّهُ سَكِينَتَهُۥ عَلَيْهِ وَأَيَّدَهُۥ بِجُنُودٍ لَّمْ تَرَوْهَا وَجَعَلَ كَلِمَةَ ٱلَّذِينَ كَفَرُوا۟ ٱلسُّفْلَىٰ ۗ وَكَلِمَةُ ٱللَّهِ هِىَ ٱلْعُلْيَا ۗ وَٱللَّهُ عَزِيزٌ حَكِيمٌ
Ikiwa nyinyi hamtamnusuru Mtume, basi Mwenyezi Mungu alikwisha mnusuru walipo mtoa walio kufuru, naye ni wa pili katika wawili walipo kuwa katika pango, naye akamwambia sahibu yake: Usihuzunike. Hakika Mwenyezi Mungu yu pamoja nasi. Mwenyezi Mungu akamteremshia utulivu wake, na akamuunga mkono kwa majeshi msiyo yaona, na akalifanya neno la walio kufuru kuwa chini, na Neno la Mwenyezi Mungu kuwa ndilo juu. Na Mwenyezi Mungu ndiye Mwenye nguvu Mwenye hikima.
يَـٰٓأَيُّهَا ٱلنَّاسُ إِنَّا خَلَقْنَـٰكُم مِّن ذَكَرٍ وَأُنثَىٰ وَجَعَلْنَـٰكُمْ شُعُوبًا وَقَبَآئِلَ لِتَعَارَفُوٓا۟ ۚ إِنَّ أَكْرَمَكُمْ عِندَ ٱللَّهِ أَتْقَىٰكُمْ ۚ إِنَّ ٱللَّهَ عَلِيمٌ خَبِيرٌ
Enyi watu! Hakika Sisi tumekuumbeni kutokana na mwanamume na mwanamke. Na tumekujaalieni kuwa ni mataifa na makabila ili mjuane. Hakika aliye mtukufu zaidi kati yenu kwa Mwenyezi Mungu ni huyo aliye mchamngu zaidi katika nyinyi. Hakika Mwenyezi Mungu ni Mwenye kujua, Mwenye khabari.
قَالُوٓا۟ أَنُؤْمِنُ لَكَ وَٱتَّبَعَكَ ٱلْأَرْذَلُونَ
Wakasema: Je! Tukuamini wewe, hali wanao kufuata ni watu wa chini?
وَهُوَ ٱلَّذِى خَلَقَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ فِى سِتَّةِ أَيَّامٍ وَكَانَ عَرْشُهُۥ عَلَى ٱلْمَآءِ لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلًا ۗ وَلَئِن قُلْتَ إِنَّكُم مَّبْعُوثُونَ مِنۢ بَعْدِ ٱلْمَوْتِ لَيَقُولَنَّ ٱلَّذِينَ كَفَرُوٓا۟ إِنْ هَـٰذَآ إِلَّا سِحْرٌ مُّبِينٌ
Na Yeye ndiye aliye ziumba mbingu na ardhi katika siku sita. Na Kiti chake cha Enzi kilikuwa juu ya maji, ili akufanyieni mtihani ajuulikane ni nani miongoni mwenu mzuri zaidi wa vitendo. Na wewe ukisema: Nyinyi hakika mtafufuliwa baada ya kufa; wale walio kufuru husema: Hayakuwa haya ila ni uchawi uliyo wazi.
قُلْ أَذَٰلِكَ خَيْرٌ أَمْ جَنَّةُ ٱلْخُلْدِ ٱلَّتِى وُعِدَ ٱلْمُتَّقُونَ ۚ كَانَتْ لَهُمْ جَزَآءً وَمَصِيرًا
Sema: Je! Haya ni bora au Pepo ya milele, ambayo wameahidiwa wachamngu, iwe kwao malipo na marejeo?
إِنَّآ ءَامَنَّا بِرَبِّنَا لِيَغْفِرَ لَنَا خَطَـٰيَـٰنَا وَمَآ أَكْرَهْتَنَا عَلَيْهِ مِنَ ٱلسِّحْرِ ۗ وَٱللَّهُ خَيْرٌ وَأَبْقَىٰٓ
Hakika sisi tumemuamini Mola wetu Mlezi ili atusamehe makosa yetu na uchawi ulio tulazimisha kuufanya. Na Mwenyezi Mungu ndiye Mbora na Mwenye kudumu zaidi.
قُلْ أَرَءَيْتُمْ إِن كَانَ مِنْ عِندِ ٱللَّهِ ثُمَّ كَفَرْتُم بِهِۦ مَنْ أَضَلُّ مِمَّنْ هُوَ فِى شِقَاقٍۭ بَعِيدٍ
Sema: Mnaonaje! Ikiwa haya yanatoka kwa Mwenyezi Mungu, nanyi ikawa ndio mmeyakataa, ni nani aliye potea zaidi kuliko aliye katika upinzani wa mbali?
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ كُونُوا۟ قَوَّٰمِينَ بِٱلْقِسْطِ شُهَدَآءَ لِلَّهِ وَلَوْ عَلَىٰٓ أَنفُسِكُمْ أَوِ ٱلْوَٰلِدَيْنِ وَٱلْأَقْرَبِينَ ۚ إِن يَكُنْ غَنِيًّا أَوْ فَقِيرًا فَٱللَّهُ أَوْلَىٰ بِهِمَا ۖ فَلَا تَتَّبِعُوا۟ ٱلْهَوَىٰٓ أَن تَعْدِلُوا۟ ۚ وَإِن تَلْوُۥٓا۟ أَوْ تُعْرِضُوا۟ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا
Enyi mlio amini! Kuweni wenye kusimamisha uadilifu, mtowao ushahidi kwa ajili ya Mwenyezi Mungu, ijapo kuwa ni juu ya nafsi zenu, au wazazi wawili na jamaa zenu. Akiwa tajiri au masikini Mwenyezi Mungu anawastahikia zaidi. Basi msifuate matamanio, mkaacha kufanya uadilifu. Na mkiupotoa au mkajitenga nao basi Mwenyezi Mungu anajua vyema mnayo yatenda.
مَا جَعَلَ ٱللَّهُ مِنۢ بَحِيرَةٍ وَلَا سَآئِبَةٍ وَلَا وَصِيلَةٍ وَلَا حَامٍ ۙ وَلَـٰكِنَّ ٱلَّذِينَ كَفَرُوا۟ يَفْتَرُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ ۖ وَأَكْثَرُهُمْ لَا يَعْقِلُونَ
Mwenyezi Mungu hakujaalia uharamu wowote juu ya "Bahira" wala "Saiba" wala "Wasila" wala "Hami". Lakini walio kufuru humzulia uwongo Mwenyezi Mungu, na wengi wao hawatumii akili.
لَتَجِدَنَّ أَشَدَّ ٱلنَّاسِ عَدَٰوَةً لِّلَّذِينَ ءَامَنُوا۟ ٱلْيَهُودَ وَٱلَّذِينَ أَشْرَكُوا۟ ۖ وَلَتَجِدَنَّ أَقْرَبَهُم مَّوَدَّةً لِّلَّذِينَ ءَامَنُوا۟ ٱلَّذِينَ قَالُوٓا۟ إِنَّا نَصَـٰرَىٰ ۚ ذَٰلِكَ بِأَنَّ مِنْهُمْ قِسِّيسِينَ وَرُهْبَانًا وَأَنَّهُمْ لَا يَسْتَكْبِرُونَ
Hakika utawakuta walio shadidi kuliko watu wote katika uadui kwa walio amini ni Mayahudi na washirikina. Na utawakuta walio karibu mno kwa mapenzi ni wale wanao sema: Sisi ni Manasara. Hayo ni kwa sababu wapo miongoni mwao makasisi na wamonaki, na kwa sababu wao hawafanyi kiburi.
إِذْ أَنتُم بِٱلْعُدْوَةِ ٱلدُّنْيَا وَهُم بِٱلْعُدْوَةِ ٱلْقُصْوَىٰ وَٱلرَّكْبُ أَسْفَلَ مِنكُمْ ۚ وَلَوْ تَوَاعَدتُّمْ لَٱخْتَلَفْتُمْ فِى ٱلْمِيعَـٰدِ ۙ وَلَـٰكِن لِّيَقْضِىَ ٱللَّهُ أَمْرًا كَانَ مَفْعُولًا لِّيَهْلِكَ مَنْ هَلَكَ عَنۢ بَيِّنَةٍ وَيَحْيَىٰ مَنْ حَىَّ عَنۢ بَيِّنَةٍ ۗ وَإِنَّ ٱللَّهَ لَسَمِيعٌ عَلِيمٌ
Kumbukeni pale mlipo kuwa nyinyi kwenye ng'ambo ya karibu ya bonde, na wao wakawa ng'ambo ya mbali, na msafara ulipo kuwa chini yenu. Na ingeli kuwa mmeagana mngeli khitalifiana katika miadi. Lakini (mkakutana) ili Mwenyezi Mungu atimize jambo lilio kuwa lazima litendeke, kwa sababu aangamie wa kuangamia kwa dalili zilizo dhaahiri, na asalimike wa kusalimika kwa dalili zilizo dhaahiri. Na Mwenyezi Mungu ni Mwenye kusikia Mwenye kujua.
أَوْ تَقُولُوا۟ لَوْ أَنَّآ أُنزِلَ عَلَيْنَا ٱلْكِتَـٰبُ لَكُنَّآ أَهْدَىٰ مِنْهُمْ ۚ فَقَدْ جَآءَكُم بَيِّنَةٌ مِّن رَّبِّكُمْ وَهُدًى وَرَحْمَةٌ ۚ فَمَنْ أَظْلَمُ مِمَّن كَذَّبَ بِـَٔايَـٰتِ ٱللَّهِ وَصَدَفَ عَنْهَا ۗ سَنَجْزِى ٱلَّذِينَ يَصْدِفُونَ عَنْ ءَايَـٰتِنَا سُوٓءَ ٱلْعَذَابِ بِمَا كَانُوا۟ يَصْدِفُونَ
Au mkasema: Lau kuwa tumeteremshiwa sisi Kitabu tungeli kuwa waongofu zaidi kuliko wao. Basi imekufikieni bayana kutoka kwa Mola wenu Mlezi, na uwongofu, na rehema. Basi nani aliye dhaalimu mkubwa zaidi kuliko yule anaye kanusha Ishara za Mwenyezi Mungu, na akajitenga nazo? Tutawalipa wanao jitenga na Ishara zetu adhabu kali kabisa kwa sababu ya kujitenga kwao.
قُلْ هَلْ أُنَبِّئُكُم بِشَرٍّ مِّن ذَٰلِكَ مَثُوبَةً عِندَ ٱللَّهِ ۚ مَن لَّعَنَهُ ٱللَّهُ وَغَضِبَ عَلَيْهِ وَجَعَلَ مِنْهُمُ ٱلْقِرَدَةَ وَٱلْخَنَازِيرَ وَعَبَدَ ٱلطَّـٰغُوتَ ۚ أُو۟لَـٰٓئِكَ شَرٌّ مَّكَانًا وَأَضَلُّ عَن سَوَآءِ ٱلسَّبِيلِ
Sema: Je! Nikwambieni yule ambaye ni mwenye malipo mabaya zaidi kuliko hayo mbele ya Mwenyezi Mungu? Ni yule ambaye Mwenyezi Mungu amemlaani na amemkasirikia, na amewafanya miongoni mwao manyani na nguruwe, na wakamuabudu Shet'ani. Hao ndio wenye mahali pabaya na wamepotea zaidi njia iliyo sawa.
قُلِ ٱدْعُوا۟ ٱللَّهَ أَوِ ٱدْعُوا۟ ٱلرَّحْمَـٰنَ ۖ أَيًّا مَّا تَدْعُوا۟ فَلَهُ ٱلْأَسْمَآءُ ٱلْحُسْنَىٰ ۚ وَلَا تَجْهَرْ بِصَلَاتِكَ وَلَا تُخَافِتْ بِهَا وَٱبْتَغِ بَيْنَ ذَٰلِكَ سَبِيلًا
Sema: Mwombeni Allah (Mwenyezi Mungu), au mwombeni Rahman (Mwingi wa Rehema), kwa jina lolote mnalo mwita. Kwani Yeye ana majina mazuri mazuri. Wala usitangaze Sala yako kwa sauti kubwa, wala usiifiche kwa sauti ndogo, bali shika njia ya kati na kati ya hizo.
وَلَآ أَقُولُ لَكُمْ عِندِى خَزَآئِنُ ٱللَّهِ وَلَآ أَعْلَمُ ٱلْغَيْبَ وَلَآ أَقُولُ إِنِّى مَلَكٌ وَلَآ أَقُولُ لِلَّذِينَ تَزْدَرِىٓ أَعْيُنُكُمْ لَن يُؤْتِيَهُمُ ٱللَّهُ خَيْرًا ۖ ٱللَّهُ أَعْلَمُ بِمَا فِىٓ أَنفُسِهِمْ ۖ إِنِّىٓ إِذًا لَّمِنَ ٱلظَّـٰلِمِينَ
Wala sikwambiini kuwa nina khazina za Mwenyezi Mungu; wala kuwa mimi najua mambo ya ghaibu; wala sisemi: Mimi ni Malaika. Wala siwasemi wale ambao yanawadharau macho yenu kuwa Mwenyezi Mungu hatawapa kheri - Mwenyezi Mungu anajua yaliomo katika nafsi zao - hapo bila ya shaka ninge kuwa miongoni mwa wenye kudhulumu.
أَصْحَـٰبُ ٱلْجَنَّةِ يَوْمَئِذٍ خَيْرٌ مُّسْتَقَرًّا وَأَحْسَنُ مَقِيلًا
Watu wa Peponi siku hiyo watakuwa katika makaazi bora na mahali penye starehe nzuri.
لَـٰكِنِ ٱلَّذِينَ ٱتَّقَوْا۟ رَبَّهُمْ لَهُمْ جَنَّـٰتٌ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ خَـٰلِدِينَ فِيهَا نُزُلًا مِّنْ عِندِ ٱللَّهِ ۗ وَمَا عِندَ ٱللَّهِ خَيْرٌ لِّلْأَبْرَارِ
Lakini walio mcha Mola wao Mlezi watapata Mabustani yanayo pita mito kati yake. Watadumu humo. Hayo ni makaribisho yao yatokayo kwa Mwenyezi Mungu. Na vilioko kwa Mwenyezi Mungu ni bora kwa watu wema.
أَمْ تَسْـَٔلُهُمْ خَرْجًا فَخَرَاجُ رَبِّكَ خَيْرٌ ۖ وَهُوَ خَيْرُ ٱلرَّٰزِقِينَ
Au unawaomba ujira? Lakini ujira wa Mola wako Mlezi ni bora, na Yeye ndiye Mbora wa wanao ruzuku.
وَكَذَٰلِكَ بَعَثْنَـٰهُمْ لِيَتَسَآءَلُوا۟ بَيْنَهُمْ ۚ قَالَ قَآئِلٌ مِّنْهُمْ كَمْ لَبِثْتُمْ ۖ قَالُوا۟ لَبِثْنَا يَوْمًا أَوْ بَعْضَ يَوْمٍ ۚ قَالُوا۟ رَبُّكُمْ أَعْلَمُ بِمَا لَبِثْتُمْ فَٱبْعَثُوٓا۟ أَحَدَكُم بِوَرِقِكُمْ هَـٰذِهِۦٓ إِلَى ٱلْمَدِينَةِ فَلْيَنظُرْ أَيُّهَآ أَزْكَىٰ طَعَامًا فَلْيَأْتِكُم بِرِزْقٍ مِّنْهُ وَلْيَتَلَطَّفْ وَلَا يُشْعِرَنَّ بِكُمْ أَحَدًا
Na kwa namna hii tuliwainua usingizini wapate kuulizana wao kwa wao. Alisema msemaji katika wao: Mmekaa muda gani? Wakasema: Tumekaa siku moja au sehemu ya siku. Wakasema: Mola wenu Mlezi anajua zaidi muda mlio kaa. Hebu mtumeni mmoja wenu na hizi fedha zenu ende mjini, akatazame chakula chake kipi kilicho bora kabisa akuleteeni cha kukila. Naye afanye mambo hayo kwa busara, wala asikutajeni kabisa kwa yeyote.
قُل لِّلْمُؤْمِنِينَ يَغُضُّوا۟ مِنْ أَبْصَـٰرِهِمْ وَيَحْفَظُوا۟ فُرُوجَهُمْ ۚ ذَٰلِكَ أَزْكَىٰ لَهُمْ ۗ إِنَّ ٱللَّهَ خَبِيرٌۢ بِمَا يَصْنَعُونَ
Waambie Waumini wanaume wainamishe macho yao, na wazilinde tupu zao. Hili ni takaso bora kwao. Hakika Mwenyezi Mungu anazo khabari za wanayo yafanya.
لَخَلْقُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ أَكْبَرُ مِنْ خَلْقِ ٱلنَّاسِ وَلَـٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ
Bila ya shaka kuumba mbingu na ardhi ni kukubwa zaidi kuliko kuwaumba watu. Lakini watu wengi hawajui.
ٱلَّذِينَ يَسْتَمِعُونَ ٱلْقَوْلَ فَيَتَّبِعُونَ أَحْسَنَهُۥٓ ۚ أُو۟لَـٰٓئِكَ ٱلَّذِينَ هَدَىٰهُمُ ٱللَّهُ ۖ وَأُو۟لَـٰٓئِكَ هُمْ أُو۟لُوا۟ ٱلْأَلْبَـٰبِ
Ambao husikiliza maneno, wakafuata lilio bora yao. Hao ndio alio waongoa Mwenyezi Mungu, na hao ndio wenye akili.
وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنكُمْ وَلَـٰكِن لَّا تُبْصِرُونَ
Na Sisi tuko karibu zaidi naye kuliko nyinyi.