Mu'alim al-Qur'an - Connecting People with The Qur'an

Learn Arabic Alphabets, the Correct Qur'an Recitation, Meanings of the Qur'an, Rules of Tajwid, Memorization, and Arabic language of the Qur'an

Alphabets, Letters and Words

Learn the Arabic letters and words step by step with audio pronunciation helper

Qur'an Recitation

Learn how to read the Qur'an verse by verse and word by word

Meaning of the Qur'an

Translation of the Qur'an

Tajweed

Learning the rules of reading the Qur'an (Tajweed) and color-coded Tajweed recitation with audio helper

Memorizing the Qur'an

Memorizing the Qur'an verse by verse

Qur'anic Language

Learning Arabic as the language of the Qur'an with examples from the Qur'an itself

Mu’alim Al-Qur’an is a self-teaching and self-learning aid of the Qur’an based on modern media platforms. It encompasses all essential aspects of Qur’anic knowledge which is obligated to every Muslim. Its usage also extends to the conventional Qur’an schools as an aid to more efficient and richer learning experience. reducing learning cycle, increasing teaching capacity, and enhancing pupils’ knowledge of the Qur’an from just being learning to recite and memorize the Qur’an to understanding the recitation (tajweed) rules, meanings of the Qur’an, and the language of the Qur’an.

Development plan

The website www.mualim-alquran.com is the first stage of the development of Mu’alim Al-Qur’an. This first stage is a web-based solution that is accessible online for free through any internet appliance like a PC/Laptop (Mac or Windows), tablets (Apple or Android) and mobile phones (iPhone or Android). In all the appliances, the screen of this web-based Mu’alim Al-Qur’an adjusts perfectly and automatically to suit the appliance’s resolution.

In the second stage Mu’alim Al-Qur’an will be developed to a downloadable mobile application on both iPhone and Android platforms. This mobile app will be accessible offline and will enable users to access all the functionalities and content of the Mu’alim Al-Qur’an without the need to be online through WiFi or mobile data connectivity.

In the third stage Mu’alim Al-Qur’an will be developed to a built-in app in a dedicated branded tablet with all its functionalities and content, thus enabling its accessibility without the need of internet connectivity. Furthermore, the tablet will be equipped with a solar charger which will allow users to access Mu’alim Al-Qur’an without the need of external electricity supply.

Target Audience

Mu’alim Al-Qur’an is primarily intended for non-Arabic speaking Muslims who speak any of the following languages. Swahili, English, French, German, Spanish and Italian. The application is equally useful in self-teaching and self-learning of the Qur’an for any speakers of these languages.

Scope

Mu’alim Al-Qur’an includes the following six learning modules: (1) Foundation of Arabic alphabets, letters, and words based on standard Qaida Al-Noorania. (2) Recitation of the Qur’an word-by-word and verse-by-verse. (3) Rules of Tajweed in recitation. (4) Memorization of the Qur’an based on the standard memorization methodology of repetition and tracking progress. (5) The meaning of the Qur’an through translations. and (6) Arabic as the language of the Qur’an.

User’s Engagement

Mu’alim Al-Qur’an allows users to access the application for free through the browsers or mobile application in phones or tablets. The users have a choice to use the application anonymously without tracking their progress or by logging in with an email address and a password to keep track of their progress within a particular stage or between stages. The interaction with Mu’alim Al-Qur’an is made with simple interfaces using touchscreen...

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Mu'alim al-Qur'an - Connecting People with The Qur'an

Somo Na. 36
Conditional Sentences

Conditional sentences consist of a clause with a condition اَلشَّرْط and a main clause with a response اَلْجَوَاب.
Arab grammarians' general rules for conditionals apply to the Qur'an, with 'if' words used in a more distinctive manner.
Arabic's simple tense system limits its ability to express conditional meeting shades, but it can convey meaning through 'if' words like law, in, and idha.
  1. law indicates that the conditional proposition has not happened or will not happen.
  2. in indicates that the conditional proposition is expected to happen or has happened.
  3. The Qur'an uses idhd to indicate a certain event, with conditional force indicated through tense usage and fa- to introduce the jawab.
Qur'an does not make full use of the full range of tenses allowable under the general rules for conditional sentences.
Two other rules to know.
  1. If the short is a negative proposition, the negative is normally expressed by lam with the jussive.
  2. With in and idha the particle fa- is used to introduce the jawab if a perfect or a jussive verb is not the first element in the jawab.

  1. a) The shart is expressed by law with the perfect.
    b) law is not used with a negative proposition.
  2. If the jawab to law begins with a verb, it will be a perfect introduced by la.
  3. The shart is used to round off a verse with assonance in -un, unless it is used to avoid the jawab.
إِنَّ أَوْهَنَ اَلْبُيُوتِ لَبَيْتُ اَلْعَنْكَبُوتِ لَوْ كَانُوا يَعْلَمُونَ
The most fragile house is that of the spider, did they know.
  1. The use of wa-law as the final clause of a sentence means 'if only' or 'even if or 'although'.
وَمَا أَنْتَ بِمُؤْمِنِنْ لَنَا وَلَوْ كُنَّا صَادِقِينَ
You will not believe us although we are telling the truth.
Examples of the use of law:
لَوْ شَاءَ رَبُّكَ لَجَعَلَ اَلنَّاسَ أُمَّةً وَاحِدَةً
had your Lord wished, He would have made men one community.
لَوْ أَطَاعُونَا مَا قُتِلُوا
Had they obeyed us, they would not have been killed
لَوْ نَشَاءُ لَأَرَيْنَاكَهُمْ
If we wished, we would show them to you
لَوْ أَنَّ اللَّهَ هَدَانِي لَكُنتُ مِنَ الْمُتَّقِينَ
If only God had guided me, I should have been one of those who protected themselves
لَوْلَا أَنَّهُ كَانَ مِنَ الْمُسَبِّحِينَ لَلَبِثَ فِي بَطْنِهِ
Had he not been one of those who glorify God, he would have lingered in its belly
مَاذَا عَلَيْهِمْ لَوْ آمَنُوا بِاللَّهِ
What harm would it do them if they were to believe in God?
لَّا يَسْتَوِي الْخَبِيثُ وَالطَّيِّبُ وَلَوْ أَعْجَبَكَ كَثْرَةُ الْخَبِيثِ
Evil and good are not equal, through the abundance of the evil may amaze you
إِنْ حِسَابُهُمْ إِلَّا عَلَىٰ رَبِّي لَوْ تَشْعُرُونَ
Their accounts rests only with my Lord, if you did but know it

fa- is used to introduce jawab in most grammars, except for those beginning with imperfect, imperative, indirect command, interrogative, negative, or other particle.
إِذَا نَزَلَ بِسَاحَتِهِمْ فَسَاءَ صَبَاحُ اَلْمُنْذَرِينَ
When it descends into their courtyard, how terrible will be the morning of those who have been warned.

  1. a) In the shart the verb may be either perfect or jussive.
    b) A negative condition is expressed by in lam orby ilia.
  2. In the jawab the jussive is much more commonly used than the perfect.
  3. The only common negative in the jawab is la. Otherwise there are ma and two of lan.
  4. Reversed sentences, i.e. where the shart forms the second half of the sentence, are relatively frequent with in.
  5. The shart introduced by in rounds off a verse in assonance with -in, un:
مَتَى هذَا اَلْوَعْدُ إِنْ كُنْتُمْ صَادِقِينَ
When is this promise, if you are telling the truth?
إِن كَانَ مِثْقَالَ حَبَّةٍ مِّنْ خَرْدَلٍ أَتَيْنَا بِهَا
If it’s the weight of grain of mustard-seed, We will bring it
إِن قِيلَ لَكُمُ ارْجِعُوا فَارْجِعُوا
If you are told, ‘return’, return
إِنْ أَعْرَضُوا فَمَا أَرْسَلْنَاكَ عَلَيْهِمْ حَفِيظًا
If they turn away, we have not sent you to be a guardian over them
إِن تَوَلَّوْا فَإِنِّي أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ كَبِيرٍ
If you turn your back, I fear for you the punishment of a great day
إِن نَّشَأْ نُنَزِّلْ عَلَيْهِم مِّنَ السَّمَاءِ آيَةً
If we wish, we can send down a sign from the sky to them
إِن لَّمْ تَجِدُوا فِيهَا أَحَدًا فَلَا تَدْخُلُوهَا
If you find no one inside, still do not enter it
إِن يُكَذِّبُوكَ فَقَدْ كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ
If they deny the truth of your message, so too did the people of Nuh before them
إِن يَنصُرْكُمُ اللَّهُ فَلَا غَالِبَ لَكُمْ
If God helps you, none can overcome you
إِن يَسْلُبْهُمُ الذُّبَابُ شَيْئًا لَّا يَسْتَنقِذُوهُ مِنْهُ
If a fly robs them of anything, they will not rescue it from it
إِلَّا تَصْرِفْ عَنِّي كَيْدَهُنَّ أَصْبُ إِلَيْهِنَّ
If you do not turn their wiles from me, I shall incline to them in youthful folly

  1. a) In the shart the perfect predominates.
    b) There is a single occurrence of idha lam and the jussive.
  2. If the jawab begins with a verb, the perfect predominates.
  3. Most of the examples of a negative jawab involve la, but two examples begin with the negative in and one with fa-laysa.
  4. Reversed sentences are relatively frequent with idha. However, idha is not used in reversed conditionals to provide assonance at the end of a verse.
Examples of the use of idha
إِذَا ذُكِرَ اَللهُ وَجِلَتْ قُلُوبُهُمْ
Their hearts are filled with awe when God is mentioned.
إِذَا جَاءَ الْخَوْفُ رَأَيْتَهُمْ يَنظُرُونَ إِلَيْكَ
When fear comes, you see them looking at you
إِذَا قَرَأْنَاهُ فَاتَّبِعْ قُرْآنَهُ
When we recite it, follow its recitation
إِذَا أَرَادَ اللَّهُ بِقَوْمٍ سُوءًا فَلَا مَرَدَّ لَهُ
When God wills ill on a people, there is no turning it back
إِذَا جَاءَهُ لَمْ يَجِدْهُ شَيْئًا
When he gets to it he finds it to be nothing
إِذَا مَا غَضِبُوا هُمْ يَغْفِرُونَ
They forgive when they are angry

There are close on sixty examples in the Qur'an where in is preceded by the particle la-, indicating that the jawab will be an oath or a strong statement.

Imma (but not imma... wa-imma, which means 'whether... or') appears always to mean 'if,.

A further form of conditional, in which the shart is introduced by an imperative and the jawab by a jussive, is reasonably prominent in the Qur'an:
ذَرُونَا نَتَّبِعْكُمْ
let us follow you
أَوْفُوا بِعَهْدِي أُوفِ بِعَهْدِكُمْ
Fulfil [your] covenant with me and I will fulfil [my] covenant with you
أَلْقُوهُ عَلَىٰ وَجْهِ أَبِي يَأْتِ بَصِيرًا
Throw it over my father’s face, and he will see again

Number of words have the force of a conditional particle when they have a general sense, when they are followed by conditional sentence structures. When man and ma mean 'whoever' and 'whatever* respectively, and they appear at the beginning of a sentence, conditional tenses come into play.
Examples of quasi-conditionals
مَنْ يَشَاءِ اَللهُ يُضْلِلْهُ
God sends astray those whom He wishes.
كُلَّمَا أَوْقَدُوا نَارًا لِّلْحَرْبِ أَطْفَأَهَا اللَّهُ
Whenever the light a fire for war, God will extinguish it
أَيَّمَا الْأَجَلَيْنِ قَضَيْتُ فَلَا عُدْوَانَ عَلَيَّ
Whichever of the two terms I fulfil, it will be no injustice to me
مَهْمَا تَأْتِنَا بِهِ مِنْ آيَةٍ... فَمَا نَحْنُ لَكَ بِمُؤْمِنِينَ
Whatever sign you bring us… we will not put our faith in you
كُلُوا مِنْهَا حَيْثُ شِئْتُمْ
Eat of it wherever you will
حَيْثُ مَا كُنتُمْ فَوَلُّوا وُجُوهَكُمْ شَطْرَهُ
Wherever you may be, turn your faces towards it
فَأْتُوا حَرْثَكُمْ أَنَّىٰ شِئْتُمْ
Go to your tillage however you wish
أَيْنَمَا تَكُونُوا يُدْرِككُّمُ الْمَوْتُ
Wherever you are, death will overtake you

Singular Plural Meaning
جُبٌّ
pit, well
جِذْعٌ
trunk of a palm-tree
مُدَّخَلٌ
place to enter
ذُبَابٌ
fly
أَذْقَانٌ
chins
مَرَدٌّ
turning back
رُطَبٌ
fresh, ripe dates
صَرِيخٌ
help
مَغَارَةٌ
cave
غِيَابَةٌ
s.p.
bottom; recess
كَبِيرَةٌ
كَبَائِرُ
enormity
شَطْرٌ
towards
Perfect Imperfect Verbal Noun Meaning
رَتَعَ
يَرْتَعُ
رَتْعٌ
to enjoy oneself
سَعَى
يَسْعَى
سَعْيٌ
to strive, move, run
سَلَبَ
يَسْلُبُ
سَلْبٌ
to rob
لَعِبَ
يَلْعَبُ
لَعِبٌ
to play
نَهَى
يَنْهَى
نَهْيٌ
to forbid
هَزَّ
يَهِزُّ
هَزٌّ
to shake
وَجِلَ
يُوجَلُ
to be in awe of
كَفَّرَ
يُكَفِّرُ
تَكْفِيرٌ
to forgive, redeem
سَاقَطَ
يُسَاقِطُ
مُسَاقَطَةٌ
to cause to fall, bring down
ضَاعَفَ
يُضَاعِفُ
مُضَاعَفَةٌ
to multiply
أَنْكَرَ
يُنْكِرُ
إِنْكَارٌ
to deny, disapprove; not to know
أَدْرَكَ
يُدْرِكُ
إِدْرَاكٌ
to overtake
أَعَادَ
يُعِيدُ
إِعَادَةٌ
to repeat, retunr (trans.)
أَسَاءَ
يُسِيءُ
إِسَاءَةٌ
to do wrong
تَزَكَّى
يَتَزَكَّى
تَزَكٍّ
to be purified
اِلْتَقَطَ
يَلْتَقِطُ
اِلْتِقَاطٌ
to pick up
اِسْتَأْخَرَ
يَسْتَأْخِرُ
اِسْتِئْخَارٌ
to postpone
اِسْتَقْدَمَ
يَسْتَقْدِمُ
اِسْتِقْدَامٌ
to bring forward
اِسْتَنْقَذَ
يَسْتَنْقِذُ
اِسْتِنْقَاذٌ
to rescue

وَإِن كُنتُمْ فِى رَيْبٍ مِّمَّا نَزَّلْنَا عَلَىٰ عَبْدِنَا فَأْتُوا۟ بِسُورَةٍ مِّن مِّثْلِهِۦ وَٱدْعُوا۟ شُهَدَآءَكُم مِّن دُونِ ٱللَّهِ إِن كُنتُمْ صَـٰدِقِينَ
Na ikiwa mna shaka kwa hayo tuliyo mteremshia mja wetu basi leteni sura moja ya mfano wake, na muwaite mashahidi wenu badala ya Mwenyezi Mungu, ikiwa mnasema kweli.
وَمِنْ أَهْلِ ٱلْكِتَـٰبِ مَنْ إِن تَأْمَنْهُ بِقِنطَارٍ يُؤَدِّهِۦٓ إِلَيْكَ وَمِنْهُم مَّنْ إِن تَأْمَنْهُ بِدِينَارٍ لَّا يُؤَدِّهِۦٓ إِلَيْكَ إِلَّا مَا دُمْتَ عَلَيْهِ قَآئِمًا ۗ ذَٰلِكَ بِأَنَّهُمْ قَالُوا۟ لَيْسَ عَلَيْنَا فِى ٱلْأُمِّيِّـۧنَ سَبِيلٌ وَيَقُولُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ وَهُمْ يَعْلَمُونَ
Na miongoni mwa Watu wa Kitabu yupo ambaye ukimpa amana ya mrundi wa mali atakurudishia, na miongoni mwao yupo ambaye ukimpa amana ya dinari moja hakurudishii isipo kuwa ukimsimamia kumdai. Haya ni kwa kuwa wakisema: Hatuna lawama kwa ajili ya hawa wasio jua kusoma. Na wanamzulia uwongo Mwenyezi Mungu, hali nao wanajua.
فَإِن كَذَّبُوكَ فَقَدْ كُذِّبَ رُسُلٌ مِّن قَبْلِكَ جَآءُو بِٱلْبَيِّنَـٰتِ وَٱلزُّبُرِ وَٱلْكِتَـٰبِ ٱلْمُنِيرِ
Na wakikukanusha basi walikanushwa Mitume wengine kabla yako walio kuja na hoja waziwazi na Vitabu vyenye hikima, na Kitabu chenye nuru.
إِن تَجْتَنِبُوا۟ كَبَآئِرَ مَا تُنْهَوْنَ عَنْهُ نُكَفِّرْ عَنكُمْ سَيِّـَٔاتِكُمْ وَنُدْخِلْكُم مُّدْخَلًا كَرِيمًا
Mkiyaepuka makubwa mnayo katazwa, tutakufutieni makosa yenu madogo, na tutakuingizeni mahali patukufu.
سَمَّـٰعُونَ لِلْكَذِبِ أَكَّـٰلُونَ لِلسُّحْتِ ۚ فَإِن جَآءُوكَ فَٱحْكُم بَيْنَهُمْ أَوْ أَعْرِضْ عَنْهُمْ ۖ وَإِن تُعْرِضْ عَنْهُمْ فَلَن يَضُرُّوكَ شَيْـًٔا ۖ وَإِنْ حَكَمْتَ فَٱحْكُم بَيْنَهُم بِٱلْقِسْطِ ۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُقْسِطِينَ
Hao ni wasikilizaji kwa ajili ya kusema uwongo, na ni walaji mno vya haramu! Basi wakikujia, wahukumu baina yao au jipuuze nao. Na ukijipuuza nao, basi wao hawatakudhuru kitu. Na ukiwahukumu, basi hukumu baina yao kwa uadilifu. Hakika Mwenyezi Mungu anawapenda waadilifu.
وَإِن جَـٰدَلُوكَ فَقُلِ ٱللَّهُ أَعْلَمُ بِمَا تَعْمَلُونَ
Na wakikujadili basi sema: Mwenyezi Mungu anajua zaidi mnayo yatenda.
رَبَّنَآ أَخْرِجْنَا مِنْهَا فَإِنْ عُدْنَا فَإِنَّا ظَـٰلِمُونَ
Mola wetu Mlezi! Tutoe humu Motoni. Na tufanyapo tena basi kweli sisi ni wenye kudhulumu.
وَإِن نَّشَأْ نُغْرِقْهُمْ فَلَا صَرِيخَ لَهُمْ وَلَا هُمْ يُنقَذُونَ
Na tukitaka tunawazamisha, wala hapana wa kuwasaidia, wala hawaokolewi,
قَالَ قَآئِلٌ مِّنْهُمْ لَا تَقْتُلُوا۟ يُوسُفَ وَأَلْقُوهُ فِى غَيَـٰبَتِ ٱلْجُبِّ يَلْتَقِطْهُ بَعْضُ ٱلسَّيَّارَةِ إِن كُنتُمْ فَـٰعِلِينَ
Akasema msemaji kati yao: Msimuuwe Yusuf. Lakini mtumbukizeni ndani ya kisima. Wasafiri watakuja mwokota; kama nyinyi mna sharti ya kufanya jambo.
وَهُزِّىٓ إِلَيْكِ بِجِذْعِ ٱلنَّخْلَةِ تُسَـٰقِطْ عَلَيْكِ رُطَبًا جَنِيًّا
Na litikise kwako hilo shina la mtende, utakuangushia tende nzuri zilizo mbivu.
أَرْسِلْهُ مَعَنَا غَدًا يَرْتَعْ وَيَلْعَبْ وَإِنَّا لَهُۥ لَحَـٰفِظُونَ
Mpeleke kesho pamoja nasi, ale kwa furaha na acheze; na bila ya shaka sisi tutamhifadhi.
وَإِلَىٰ ثَمُودَ أَخَاهُمْ صَـٰلِحًا ۗ قَالَ يَـٰقَوْمِ ٱعْبُدُوا۟ ٱللَّهَ مَا لَكُم مِّنْ إِلَـٰهٍ غَيْرُهُۥ ۖ قَدْ جَآءَتْكُم بَيِّنَةٌ مِّن رَّبِّكُمْ ۖ هَـٰذِهِۦ نَاقَةُ ٱللَّهِ لَكُمْ ءَايَةً ۖ فَذَرُوهَا تَأْكُلْ فِىٓ أَرْضِ ٱللَّهِ ۖ وَلَا تَمَسُّوهَا بِسُوٓءٍ فَيَأْخُذَكُمْ عَذَابٌ أَلِيمٌ
Na kwa Thamud tulimpeleka ndugu yao, Saleh. Akasema: Enyi watu wangu! Muabuduni Mwenyezi Mungu. Nyinyi hamna Mungu ila Yeye. Hakika imekwisha kukufikieni Ishara iliyo wazi kutoka kwa Mola wenu Mlezi. Huyu ni ngamia jike wa Mwenyezi Mungu aliye ni Ishara kwenu. Basi mwachieni ale kwenye ardhi ya Mwenyezi Mungu, wala msimdhuru, isije kukushukieni adhabu chungu.
تُؤْمِنُونَ بِٱللَّهِ وَرَسُولِهِۦ وَتُجَـٰهِدُونَ فِى سَبِيلِ ٱللَّهِ بِأَمْوَٰلِكُمْ وَأَنفُسِكُمْ ۚ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
Muaminini Mwenyezi Mungu na Mtume wake, na piganeni Jihadi katika Njia ya Mwenyezi Mungu kwa mali yenu na nafsi zenu. Haya ni bora kwenu, ikiwa nyinyi mnajua.
وَقَالُوا۟ لَن يَدْخُلَ ٱلْجَنَّةَ إِلَّا مَن كَانَ هُودًا أَوْ نَصَـٰرَىٰ ۗ تِلْكَ أَمَانِيُّهُمْ ۗ قُلْ هَاتُوا۟ بُرْهَـٰنَكُمْ إِن كُنتُمْ صَـٰدِقِينَ
Na walisema: Hataingia Peponi ila aliyekuwa Yahudi au Mkristo. Hayo ni matamanio yao. Sema: Leteni ushahidi wenu kama nyinyi ni wasema kweli.
وَإِذَا تَوَلَّىٰ سَعَىٰ فِى ٱلْأَرْضِ لِيُفْسِدَ فِيهَا وَيُهْلِكَ ٱلْحَرْثَ وَٱلنَّسْلَ ۗ وَٱللَّهُ لَا يُحِبُّ ٱلْفَسَادَ
Na anapo tawala hufanya juhudi katika nchi kwa kufisidi humo na kuteketeza mimea na viumbe. Na Mwenyezi Mungu hapendi ufisadi.
فَإِذَا قَضَيْتُمُ ٱلصَّلَوٰةَ فَٱذْكُرُوا۟ ٱللَّهَ قِيَـٰمًا وَقُعُودًا وَعَلَىٰ جُنُوبِكُمْ ۚ فَإِذَا ٱطْمَأْنَنتُمْ فَأَقِيمُوا۟ ٱلصَّلَوٰةَ ۚ إِنَّ ٱلصَّلَوٰةَ كَانَتْ عَلَى ٱلْمُؤْمِنِينَ كِتَـٰبًا مَّوْقُوتًا
Mkisha sali basi mkumbukeni Mwenyezi Mungu mkisimama, na mkikaa, na mnapo jinyoosha kwa kulala. Na mtapo tulia basi shikeni Sala kama dasturi. Kwani hakika Sala kwa Waumini ni faradhi iliyo wekewa nyakati maalumu.
وَلَوْ يُؤَاخِذُ ٱللَّهُ ٱلنَّاسَ بِظُلْمِهِم مَّا تَرَكَ عَلَيْهَا مِن دَآبَّةٍ وَلَـٰكِن يُؤَخِّرُهُمْ إِلَىٰٓ أَجَلٍ مُّسَمًّى ۖ فَإِذَا جَآءَ أَجَلُهُمْ لَا يَسْتَـْٔخِرُونَ سَاعَةً ۖ وَلَا يَسْتَقْدِمُونَ
Na lau kuwa Mwenyezi Mungu angeli wachukulia watu kwa mujibu wa dhulma zao, basi asingeli mwacha hapa hata mnyama mmoja. Lakini anawaakhirisha mpaka muda ulio wekwa. Na unapo fika muda wao hawatakawilia hata saa moja wala hawatatangulia.
قُلْ ءَامِنُوا۟ بِهِۦٓ أَوْ لَا تُؤْمِنُوٓا۟ ۚ إِنَّ ٱلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ مِن قَبْلِهِۦٓ إِذَا يُتْلَىٰ عَلَيْهِمْ يَخِرُّونَ لِلْأَذْقَانِ سُجَّدًا
Sema: Iaminini au msiiamini. Hakika wale walio pewa ilimu kabla yake, wanapo somewa hii, huanguka kifudifudi wanasujudu.
يَكَادُ ٱلْبَرْقُ يَخْطَفُ أَبْصَـٰرَهُمْ ۖ كُلَّمَآ أَضَآءَ لَهُم مَّشَوْا۟ فِيهِ وَإِذَآ أَظْلَمَ عَلَيْهِمْ قَامُوا۟ ۚ وَلَوْ شَآءَ ٱللَّهُ لَذَهَبَ بِسَمْعِهِمْ وَأَبْصَـٰرِهِمْ ۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Unakaribia umeme kunyakua macho yao. Kila ukiwatolea mwangaza huenda, na unapo wafanyia giza husimama. Na angelitaka Mwenyezi Mungu angeliondoa kusikia kwao na kuona kwao. Hakika Mwenyezi Mungu ni Muweza wa kila kitu.
لَوْ يَجِدُونَ مَلْجَـًٔا أَوْ مَغَـٰرَٰتٍ أَوْ مُدَّخَلًا لَّوَلَّوْا۟ إِلَيْهِ وَهُمْ يَجْمَحُونَ
Lau kama wangeli pata pa kukimbilia au mapango au pahala pa kuingia basi wangeli fyatuka mbio kuelekea huko.
قَـٰلَ إِن لَّبِثْتُمْ إِلَّا قَلِيلًا ۖ لَّوْ أَنَّكُمْ كُنتُمْ تَعْلَمُونَ
Atasema: Nyinyi hamkukaa huko duniani ila kidogo, laiti ingeli kuwa mnajua.
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَكُونُوا۟ كَٱلَّذِينَ كَفَرُوا۟ وَقَالُوا۟ لِإِخْوَٰنِهِمْ إِذَا ضَرَبُوا۟ فِى ٱلْأَرْضِ أَوْ كَانُوا۟ غُزًّى لَّوْ كَانُوا۟ عِندَنَا مَا مَاتُوا۟ وَمَا قُتِلُوا۟ لِيَجْعَلَ ٱللَّهُ ذَٰلِكَ حَسْرَةً فِى قُلُوبِهِمْ ۗ وَٱللَّهُ يُحْىِۦ وَيُمِيتُ ۗ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ
Enyi mlio amini! Msiwe kama wale walio kufuru na wakawasema ndugu zao walipo safiri katika nchi au walipo kuwa vitani: Wangeli kuwa kwetu wasingeli kufa na wasingeli uwawa. Ili Mwenyezi Mungu afanye hayo kuwa ni majuto katika nyoyo zao. Na Mwenyezi Mungu huhuisha na hufisha. Na Mwenyezi Mungu ni Mwenye kuyaona myatendayo.
وَيُرِيكُمْ ءَايَـٰتِهِۦ فَأَىَّ ءَايَـٰتِ ٱللَّهِ تُنكِرُونَ
Naye anakuonyesheni Ishara zake. Basi Ishara gani za Mwenyezi Mungu mnazo zikataa?
أَلَمْ تَرَ أَنَّ ٱللَّهَ يَعْلَمُ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۖ مَا يَكُونُ مِن نَّجْوَىٰ ثَلَـٰثَةٍ إِلَّا هُوَ رَابِعُهُمْ وَلَا خَمْسَةٍ إِلَّا هُوَ سَادِسُهُمْ وَلَآ أَدْنَىٰ مِن ذَٰلِكَ وَلَآ أَكْثَرَ إِلَّا هُوَ مَعَهُمْ أَيْنَ مَا كَانُوا۟ ۖ ثُمَّ يُنَبِّئُهُم بِمَا عَمِلُوا۟ يَوْمَ ٱلْقِيَـٰمَةِ ۚ إِنَّ ٱللَّهَ بِكُلِّ شَىْءٍ عَلِيمٌ
Kwani huoni kwamba Mwenyezi Mungu anajua vilivyomo katika mbingu na vilivyomo katika ardhi? Hauwi mnong'ono wa watu watatu ila Yeye huwa ni wane wao, wala wa watano ila Yeye huwa ni wa sita wao. Wala wa wachache kuliko hao, wala walio wengi zaidi, ila Yeye yu pamoja nao popote pale walipo. Kisha Siku ya Kiyama atawaambia waliyo yatenda. Hakika Mwenyezi Mungu ni Mjuzi wa kila kitu.
وَأَمَّا ٱلَّذِينَ فَسَقُوا۟ فَمَأْوَىٰهُمُ ٱلنَّارُ ۖ كُلَّمَآ أَرَادُوٓا۟ أَن يَخْرُجُوا۟ مِنْهَآ أُعِيدُوا۟ فِيهَا وَقِيلَ لَهُمْ ذُوقُوا۟ عَذَابَ ٱلنَّارِ ٱلَّذِى كُنتُم بِهِۦ تُكَذِّبُونَ
Na ama wale walio tenda uovu, basi makaazi yao ni Motoni. Kila wakitaka kutoka humo watarudishwa humo humo. Na wataambiwa: Onjeni adhabu ya Moto ambayo mliyo kuwa mkiikanusha.
مَّنْ عَمِلَ صَـٰلِحًا فَلِنَفْسِهِۦ ۖ وَمَنْ أَسَآءَ فَعَلَيْهَا ۗ وَمَا رَبُّكَ بِظَلَّـٰمٍ لِّلْعَبِيدِ
Anaye tenda mema basi anajitendea mwenyewe nafsi yake, na mwenye kutenda uovu basi ni juu ya nafsi yake vile vile; wala Mola wako Mlezi si mwenye kuwadhulumu waja.
وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ قَالَ أُوحِىَ إِلَىَّ وَلَمْ يُوحَ إِلَيْهِ شَىْءٌ وَمَن قَالَ سَأُنزِلُ مِثْلَ مَآ أَنزَلَ ٱللَّهُ ۗ وَلَوْ تَرَىٰٓ إِذِ ٱلظَّـٰلِمُونَ فِى غَمَرَٰتِ ٱلْمَوْتِ وَٱلْمَلَـٰٓئِكَةُ بَاسِطُوٓا۟ أَيْدِيهِمْ أَخْرِجُوٓا۟ أَنفُسَكُمُ ۖ ٱلْيَوْمَ تُجْزَوْنَ عَذَابَ ٱلْهُونِ بِمَا كُنتُمْ تَقُولُونَ عَلَى ٱللَّهِ غَيْرَ ٱلْحَقِّ وَكُنتُمْ عَنْ ءَايَـٰتِهِۦ تَسْتَكْبِرُونَ
Nani dhaalimu mkubwa kuliko yule anaye mzuliya uwongo Mwenyezi Mungu, au anaye sema: Mimi nimeletewa wahyi; na hali hakuletewa wahyi wowote. Na yule anaye sema: Nitateremsha kama alivyo teremsha Mwenyezi Mungu. Na lau ungeli waona madhaalimu wanavyo kuwa katika mahangaiko ya mauti, na Malaika wamewanyooshea mikono wakiwambia: Zitoeni roho zenu! Leo mtalipwa adhabu ya fedheha kwa sababu ya mliyo kuwa mkiyasema juu ya Mwenyezi Mungu yasiyo ya haki, na mlivyo kuwa mkizifanyia kiburi Ishara zake.
قُلْ أَرَءَيْتُمْ إِن كَانَ مِنْ عِندِ ٱللَّهِ وَكَفَرْتُم بِهِۦ وَشَهِدَ شَاهِدٌ مِّنۢ بَنِىٓ إِسْرَٰٓءِيلَ عَلَىٰ مِثْلِهِۦ فَـَٔامَنَ وَٱسْتَكْبَرْتُمْ ۖ إِنَّ ٱللَّهَ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّـٰلِمِينَ
Sema: Mwaonaje yakiwa haya ni kweli yametoka kwa Mwenyezi Mungu, nanyi mmeyakataa, na akashuhudia shahidi miongoni mwa Wana wa Israili juu ya mfano wa haya, na akaamini, na nyinyi mnafanya kiburi? Hakika Mwenyezi Mungu hawaongoi watu wenye kudhulumu.
قَدْ أَفْلَحَ مَن تَزَكَّىٰ
Hakika amekwisha fanikiwa aliye jitakasa.
إِنَّ ٱللَّهَ لَا يَظْلِمُ مِثْقَالَ ذَرَّةٍ ۖ وَإِن تَكُ حَسَنَةً يُضَـٰعِفْهَا وَيُؤْتِ مِن لَّدُنْهُ أَجْرًا عَظِيمًا
Hakika Mwenyezi Mungu hadhulumu hata uzito wa chembe moja. Na ikiwa ni jambo jema basi Yeye hulizidisha na hutoa kutoka kwake malipo makubwa.